Nabi-e-Kareem Sallallahu Alaihi Wasallam ka farmaan hey jab tum mein se koi ek dobarah apni biwi ke paas aana chaahe tu Wuzu kare . kiya yeh hukm mard ke saath…
Aurat ke liye jaaiz nahi ke jab us ka khaawind khwahish zahir kare to na-farmaani kare siwaaye aise uzr ke jo sharen maqbol hai jaisa ke haiz hai , Sahihain…
Admi ke liye halate haiz mein biwi se humbistari haraam hai , lekin yeh jaaiz hai ke farj aur dubur ke alawah us se mubaasharat kare . farmaan Nabwi Sallallahu…
Mubasharat ka masnoon tareeqa yeh hai ke insaan waqat jima’ kahe :بِسْمِ اللّٰهِ ، اللَّهُمَّ جَنِّبْنَا الشَّيْطَانَ ، وَجَنِّبْ الشَّيْطَانَ مَا رَزَقْتَنَاAlbatta uryaan hone ko ba’z ahl-e-ilm ne Makrooh samjha…
Ager aurat khaawind ke nikah mein rahne ki khaatir apne huqooq zaujiyyat mu’aaf kerdeti hai aur miyan biwi ke darmiyaan us par ittefaaq raaye ho jaata hai mein koi harj…
Sila rehmi waajib hai , khaawind ke liye jaaiz nahi ke biwi ko us se mana kare , kiunki qata’ taealuqi kabeerah gunaahon mein se hai , aurat bhi jaaiz…
Us mein koi shak nahi ke khaawind par biwi ke huqooq hain jin ki adaayegi zaroori hai . farmaan baari Ta’ala hey : وَلَهُنَّ مِثْلُ الَّذِي عَلَيْهِنَّ بِالْمَعْرُوفِ [البقرة: 228]Aur ma’roof…
